Lesson 10

The New Testament Church

I. The New Testament Church

Luke, in about 63 A.D. wrote the book of the Bible called the Acts of the Apostles. This was an appropriate name for a book in which is found the birth, inauguration and phenomenal advancement of the New Testament church. The church became an aggressive organism, and the heart of the "feeble, but faithful" followers were transformed into a vigorous spiritual force for righteousness. This has been called the "Speaking Period" of publishing the Great Gospel. They vocally proclaimed with anointed lips the purpose of God, manifested through the life, death, resurrection and ascension of Jesus Christ. They drew out of their own vibrant encounter and knowledge, for they had been privileged to be eyewitnesses of His majesty (II Peter 1:16). The Speaking period was from 30-50 A.D. The Writing period (years during which the New Testament was penned) was from 50-100 A.D. The collecting of these sacred writings involved the 50 years between 100 and 150 A.D.

A. Fellowship

1. Apostles Teaching (Matthew 28:20, Acts 2:42)

There was a desire on the part of the new believers to be taught the Word of God by the apostles. Everyone who has committed his life to Jesus Christ must make every effort to hear the Word of God. The Word of God will give a person the foundation he needs to stand upon. A person who will not stand for something, will fall for anything. Man needs the Word of God to live by (Matthew 4:4). Every believer needs faith which will come by "the Word of God" (Romans 10:17).

2. Fellowship with the Church (Acts 2:42)

A phrase taken out of the early moments of the life of the early church was "all that believed were together" (Acts 2:22). The Christian has a word for this togetherness: It is called "fellowship." The first commitment to fellowship is with Jesus Christ (I John 1:3). "And truly our fellowship is with the Father and with his son Jesus Christ." John then tells us in verse 7 ". . .we have fellowship one with another."

3. Breaking Bread-House to House (Acts 2:42)

Witnesses were telling everyone about what God was doing in their day. They took the Gospel from house to house with a lay ministry. Witnessing and preparing the way of the Lord is still a very important and a vital aspect in the believer's life today.

4. Prayers (Acts 2:42)

After the outpouring of the Holy Ghost, the Church kept praying. Prayer is an essential weapon in the life of a Christian. Because of their prayers and praise, God gave the Church favor with all the people and added to it daily.

B. The First Miracle in the Church (Acts 3:1-11)

The first miracle performed after the ascension of Jesus and the inauguration of the Church was the healing of the lame man at the Gate called Beautiful. This miracle produced evidence that the power of Jesus Christ was upon His followers. Jesus was present to heal through the believing of His disciples. (See Matthew 10:1-8, Mark 6:7-13). The Lord has not changed. He is still healing today. When unbelief, lack of obedience, and worldliness, are cast aside, the Lord will perform miracles just as He did in the early church. As a result of the lame man's healing, people gathered and Peter preached his second sermon and many believed. The number of men believing were about five thousand (Acts 4:4).

When the Holy Ghost first fell there were about one hundred twenty present. After that initial outpouring of the Holy Ghost, there were three thousand more souls added. When these converts came together to fellowship in the apostles' doctrine, the Lord added to the Church daily. After this miracle of healing, many more believed. The number of men was about five thousand. This made a total of about ten thousand souls that had been converted since the Day of Pentecost.

C. The Giving Spirit of the Church

It is easy to see that fellowship and miracles were important factors in the expansion of the young Church. Along with this, there was a singleness of devotion and dedication depicted by their selflessness and God-centered attitudes toward each other's needs. In its infancy the Church had a purity and innocence about it that was disarming. As many converts come together, there are various material needs among them. In any group numbering into the thousands there will be widows, the homeless, the poor, and the not-so-well-off folks who struggle to eke out a bare existance. These new believers were taken up with the expectation of a better inheritance in another world, and so, "neither said any of them that ought of the things which he possessed was his own" (Acts 4:32). They had grasped the fact that they were simply stewards, not owners, of God's gifts and goodness.

1. The Lord's Stewards (Acts 4:34-35)

As stewards of the Lord's blessings, those who had materially prospered were anxious to distribute their blessings to their brothers and sisters in need. Houses and real estate were sold, and the proceeds were laid at the apostles feet. This symbolized their lack of love for the wealth of this transient world. Matthew Henry, in his commentary, gives a little more insight into the setting of this poignant scene: "Dr. Lightfoot computes that this (Pentecost) was the year of jubilee in the Jewish nation; the fiftieth year, (the twenty-eighth since they settled in Canaan fourteen hundred years ago), so that what was sold that year, being not to return till the next jubilee, lands then took a good price, and so the sale of those lands would raise the more money." (Vol. 2, Pg. 747)

2. Barnabas Shows the Way (Acts 4:36-37)

Barnabas was a Levite. Perhaps, he remembered that God, hundreds of years prior, promised to be his portion and his inheritance, (Deuteronomy 10:9). He disentangled himself with the things of this world (II Timothy 2:4). He honored God and God honored him. He is numbered among the apostles, especially selected by the Spirit of the Lord. He exhibited great-hearted giving. He had an apostle's reward. It was Barnabas, whose name signifies the, "Son of Consolation." His was a ministry of encouragement and consolation. He uplifted and inspired many of the churches in his later ministry (Acts 11:22-24). He encouraged the apostolic circle to receive Paul as a fellow preacher.

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